I not know where girl is, but I knower you mean white girl who comes and jumper on pae pae and dance at festival, one, two nights.
But I thought that we had agreed that no knower of it, nor any idea representing it was to be supposed.
As such, he, the critic, sees it to contain both an idea and an object, and processes by which the knower is guided from the one towards the other.
Of course if there be a truth concerning the facts, that truth is what the ideal knower would know.
They themselves play the part of the absolute knower for the universe of discourse which serves them as material for epistemologizing.
Isn't your truth, after all, simply what any successful knower would have to know in case he existed?
No, for we agreed that no actual knower of the truth should be assumed.
But at the end we must confess that the notion of real cognition involves an unmediated dualism of the knower and the known.
Pragmatists can leave the question of identity open; but they cannot do without the wider knower any more than they can do without the reality, if they want to prove a case of knowing.
Dewey is plainly under the impression that the only alternative to the ubiquitous knower is his naturalistic, biological interpretation of the processes of inference.
Granting that the subjective knower of the older epistemology should be dismissed from philosophy, it does not follow that Dewey's special interpretation of the function of reflection is the only substitute.
While the realist (explicitly or implicitly) conceives the knowledge relation as obtaining between a subject knower and the external world, Dewey interprets the knowledge relation in terms of organism and environment.
And so with worlds yet higher, knowledge of them is possible, because the Knower is yourself and is God, and you can create your instruments of knowledge according to your wisdom and your will.
Where the knower and its object are so constituted that the only relation in which the latter can stand to the former is that of presence or absence, and if to be present is to be known, how, as Plato asked, can there be any false knowing?
It results in a conception of knowing as wholly the act of a knower apart from the known.
In recent logical discussion this techniqueless act of knowing has been properly enough transformed into an indefinable "external relation" in which an entity called a knower stands to another entity called the known.
The problem of knowledge ueberhaupt exists because it is assumed that there is a knower in general, who is outside of the world to be known, and who is defined in terms antithetical to the traits of the world.
The knower must know, even if he had nothing to know with.
The significant distinction is no longer between the knower and the world; it is between different ways of being in and of the movement of things; between a brute physical way and a purposive, intelligent way.
Treating knowledge as a presentative relation between the knower and object makes it necessary to regard the mechanism of presentation as constituting the act of knowing.
Until it frees itself from identification with problems which are supposed to depend upon Reality as such, or its distinction from a world of Appearance, or its relation to a Knower as such, the hands of philosophy are tied.
Even if they had wished to make a complete break, they had nothing to put as knower in the place of the soul.
When the logic of the objective universal rejects imputations of harboring a despoiled psychical knower it has in mind, of course, the objective universal as knower, not the finite, human act.
Experiential knowledge of nursing, years in which I came to know self and the other while implementing scientific facts, allowed me as a knower to recognize the relevance of this philosophical nursology method.
Struggling with the communion of the different ideas the knower takes an intuitive leap, through and yet beyond these ideas, into a greater understanding.
The knower alert to an aspect present in a single reality can question the other reality on this aspect.
The arrogant and foolish man thinks he knows everything; but the true knower is humble.
The knower of God partakes of all His lovable qualities and is therefore loved by all true devotees.
The knower of Truth says, "I know It not," because he realizes the unbounded, infinite nature of the Supreme.
The knower is made also a doubter, and the doubter appears as having, in a sense, forgotten, without for a moment betraying, the constant doubting within him.
The Greek mind became interested in knowledge for its own sake and in itself as the knowerof its world.
The Greek mind became conscious of itself as the knower and therefore the lord and master of its world.
The knower straightway flung himself into the waves, but the grammarian stood lost in his reasonings, which were as words that are written on water.
The knower called out to him, “Why dost thou not follow?
A lover is he who is chill in hell fire; A knower is he who is dry in the sea.
Every mystic knower hath wandered far astray in the valley of the knowledge of Him; every saint hath lost his way in seeking to comprehend His Essence.
But that there are so many knowers is itself a fact, which in turn requires its knower, so the one absolute knower has eventually to be brought in.
Now the classic doctrine of pantheistic idealism, from the Upanishads down to Josiah Royce, is that the finite knowers, in spite of their apparent ignorance, are one with the knower of the all.
But the higher knower that knows the two beings we start with proves to be the same knower that knows everything else.
The king thus logically breaks into two kings, with nothing to connect them, until a higher knower is introduced to recognize them as the self-same king concerned in any previous acts of knowledge which he may have brought about.
Because for speculative knowledge a mere conformity or assimilation of the knower to the thing known suffices; whereas for practical knowledge it is required that the forms of the things in the intellect should be operative.
This is all any one can claim, except for the fact that the things are known together, and that the knower for the different items is one and the same" (ib.
It assumes, if it is thought out, something like the mystic unity ofknower and known.
I see no reason to suppose that "the knower for different items is one and the same," and I am convinced that this proposition could not possibly be ascertained except by introspection of the sort that Dunlap rejects.
We never know it, but it is always the knower wherever there is knowledge.
It has nine manifestations, all of which are different names for love; the last is the love in which the lover and the beloved, the knower and the known merge into each other, and become identical.
Ideal" existence follows only from the denial of externality which the Ash`arite do not deny; since they hold that knowledge is a relation between the knower and the known which is known as external.
Thou art, verily, the Truth, the Knower of things unseen.
The perception or sensation which thus arises is entirely subjective, a function of the knower merely, and in no way a copy of the external movement.
Cognition is incomplete and lacks the free co-operation of the knower when God merely pervades (durchwohnt) the creature, as is the case with the devil's timorous and reluctant knowledge of God.
A higher stage is reached when the known is present to the knower and dwells with him (beiwohnt).
This new explanation contains still a further self; which once more signifies the self-knower and so on to infinity.
The relation between the known and the knower is threefold.
When he takes the attitude of a knower he begins to inquire.
I have said that if any realist holds that the sole and exclusive relation of the one who is knower to things is that of being their knower, then the realist cannot escape the impact of the predicament.
Much may be said about that other great rupture of continuity which analytic realism would maintain: that between the world and the knower as something outside of it, engaged in an otiose contemplative survey of it.
Consequently, I wish to employ the existence of this tu quoque controversy to raise the question: Under what conditions is the relation of knower to known an intelligible question?
We never stop, except temporarily, with a reference to the mind or knower as source of an error.
It is impossible to overstate the significance, the reality, of the relation of self as knower to things when it is thought of as a moral relation, a deliberate and responsible undertaking of a self.
The realist says: "To be a mind is to be a knower; to be a knower is to be a knower-of-objects.
But all who regard sense data as apprehensions have on their hands in some form the problem of the seemingly distorting action exercised by the individual knower upon a public or common thing known or believed in.
It descended upon thee from the lofty station (heaven); a dove rare and uncaptured, curtained from the eyes of every knower yet which is manifest and never wore a veil.
We flee for protection to Thee and hope in Thy mercy, O Knowerof secrets.
One said to him, "O thou knower of secrets, rise and perform thy prayers.
Granting the validity of the argument sketched in our last lecture, what has the all-wise knower of truth to do with our salvation?
But the known is in the knower according to the mode and capacity (modus) of the knower.
God knows Himself through Himself; in Him knowledge and Knower (intellectum and intellectus) are the same.
But Plato seems to have erred in thinking that the form of the known must be in the knower as it is in the known.
Let no man try to find out what happiness, joy, and offspring are, let him knew the knowerof happiness, joy, and offspring.
Being freed from good and freed from evil, he, the knower of Brahman, moves towards Brahman.
They shall answer, We have no knowledge but thou art the knower of secrets.
They adorn him with an adornment worthy of Brahman, and when thus adorned with the adornment of Brahman, the knower of Brahman moves towards Brahman.
Let no man try to find out the tastes of food, let him know the knower of tastes.
Let no man try to find out what pleasure and pain are, let him know the knower of pleasure and pain.
I ought not; if I had said so, thou wouldst surely have known it: thou knowest what is in me, but I know not what is in thee; for thou art the knower of secrets.
Of open mind, knower of the word, knower of everything.
From the empiricist’s point of view, this is as true of the exhaustive and complete insight of a hypothetical all-knower as of the vague, blind experience of the awakened sleeper.
How and whence this duplication in the inwards of feeling into feeling the knower and feeling the known?
The conception of Will can make known that which was so far concealed, because it proceeds from the most intimate consciousness that each has of himself, where the knower and the known coincide.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "knower" in a variety of sentences. We hope that you will now be able to make sentences using this word.
