From this investigation it will be found that there are two pure forms of sensuous intuition, as principles of knowledge a priori, namely, space and time.
Whatever is to be knowable must be given as a real in sensuous intuition.
Space and time are merely forms of sensuous intuition; the concepts of understanding can yield knowledge only in their connection with them.
Sensuous intuition, it is stated, is the mode in which we are affected by objects.
In natural theology we deal with an existence which can never be the object of sensuous intuition, and which has to be freed from all conditions of space and time.
Sensuous intuition is due to affection by an object.
To anticipate at once the answer, we may say that the apriori principles of our knowledge through the sense, the original forms of sensuous intuition, are space and time.
Space and time are also subjective additions, forms of sensuous intuition, which are just as originally present in our minds as the fundamental conceptions or categories of our understanding.
It leaves, therefore, the field of sensuous intuition, and works exclusively upon the sensation.
But the conjunction (conjunctio) of a manifold in intuition never can be given by the senses; it cannot therefore be contained in the pure form of sensuous intuition, for it is a spontaneous act of the faculty of re-presentation.
The above list will hopefully provide you with a few useful examples demonstrating the appropriate usage of "sensuous intuition" in a variety of sentences. We hope that you will now be able to make sentences using this group of words.
