Once on his back in bed he becomes weak, and the danger of edema of the lungs or hypostatic congestion of the bases, with subsequent bronchopneumonia, is very great.
We know that the circulation is much interfered with, that there is hypostatic congestion, that the mass action is slow.
On the hypostatic union: "The chief error on this subject is the supposition that the human and divine natures of Christ, to a certain extent, interchange attributes.
Errors concerning the personal or hypostaticunion of the two natures in Christ (Form of Concord, Art.
Nestorius, a priest of Antioch and a disciple of St. Chrysostom, was elevated by the emperor to the patriarchate of Constantinople, and in the year 428 began to propagate his heresy, denying the hypostatic union.
Hypostatic congestion and infarction of the lungs are not uncommonly found after death from typhoid fever, and less frequently the lesions of pneumonia.
Such conditions were regarded as due to hypostatic congestion, and proved amenable to treatment.
True pneumonia is of infrequent occurrence as compared with that of hypostatic congestion of the lungs, but it nevertheless does occur, and may be of either the catarrhal or croupous variety.
On the other hand, the advocates of this plan of treatment contend that the existence of pneumonia or of hypostatic congestion of the lungs is not a sufficient reason for abandoning it, the congestion often disappearing under its use.
When the attack is more severe hypostatic congestion is very likely to supervene.
In many epidemics bronchitis, hypostatic congestion, and pneumonia are of rare occurrence, while in others, as in Philadelphia in 1870, they are comparatively frequent and lead to serious respiratory symptoms.
Other morbid conditions of the respiratory organs which may occur as complications of typhoid fever are oedema, infarction, hypostatic congestion of the lungs, emphysema, and pneumothorax.
Can we conceive any greater glory unless it be that of the Hypostatic Union?
Is it not on account of the Hypostatic Union that He is thus exalted above all in glory?
This is called a personal or hypostatic union, which belongs to Jesus Christ alone, and constitutes Him the Lord of lords, the King of kings, and the Judge of the living and the dead.
The Hypostatic Union is a high privilege, a free gift of God, which He did not merit; for that privilege, in the designs of his Father, involved the office of Redeemer.
The Eternal, by assuming flesh from her, united her to Himself by a bond of intimacy which is second only to that of the Hypostatic Union.
I answer: Although the Hypostatic Union, by its very nature, gives Him the right to the first place in heaven, it gives him neither the glory nor the rewards which are due to Him as the Redeemer of mankind.
This is the highest glory to which a rational nature can be elevated, if we except the glory of the hypostatic union and the maternity of the Blessed Virgin Mary.
Surely this is far from saying that Jesus enjoys the highest glory of heaven, exclusively on account of the Hypostatic Union.
It is for all this life of poverty, suffering, and humiliation, that He is rewarded, and so wonderfully glorified, and not exclusively on account of theHypostatic Union.
Can any one affirm, that when the council of Ephesus had arbitrated between the Eutychian doctrine of absorption, and the Nestorian doctrine of separation, all doubt and ambiguity was removed by the magic phrase “Hypostatic union?
Now deprivation is always the attribute of some hypostatic substance, instead of itself being substance.
Does each soul include such a love in her being, and possess it as a hypostatic (form of existence)?
All perfect hypostatic substances return to the principles that generated them.
Of the universal and perfect hypostatic substances, none turns towards its product.
When incorporeal hypostatic substances descend, they split up and multiply, their power weakening as they apply themselves to the individual.
The individual hypostatic substances, however, that are subject to declining towards manifoldness, naturally turn not only towards their author, but also towards their product.
How can the Good beget a hypostatic form of existence, which would be good in form?
Later, as these actualizations become permanent, they formhypostatic forms of existence.
What does thishypostatic form of existence possess?
In old people, a fracture of the neck of the femur usually necessitates long and continuous lying on the back, and bronchitis, hypostatic pneumonia, and bed-sores are prone to occur and endanger life.
The fatal issue is often hastened by the onset ofhypostatic pneumonia.
Total lesions of the lower cervical segments are usually fatal in from two to three days to as many weeks, from embarrassment of respiration and hypostatic pneumonia.
In others, the continued dorsal position induces hypostatic congestion of the lungs, or, owing to the difficulties of nursing, bed-sores may form and death result from absorption of toxins.
This hypostatic propriety and exemplariness was the reason why the Second Person of the Trinity became man.
The union of glorified spirits to God is similar to this hypostatic union, though not so perfect, and not implying personal identity.
The only thing left is to examine if there might not be more than these three hypostatic substances; and in this case, what their nature might be.
It is an image and phantom of extension, it is aspiration to a form of hypostatic existence.
A mere logical distinction between thought and consciousness of thought would not establish the (actual) differences between two (hypostatic substances).
The inferior part of the scrotum was much discolored by hypostatic congestion.
A few acute pustules and a number of irregular spots of post-mortem hypostatic congestion were scattered over the shoulders, back and buttocks.
Now, the church answers the problem by laying down the first moment of the external action of God, the hypostatic moment.
We have before given an idea of subsistence and personality; but we beg leave to recall a few ideas about these most important notions of ideology, that the reader may better perceive in what the nature of the hypostatic union really consists.
Channing may have drawn the theory of the hypostatic union; but in stating a doctrine in which all Christendom concurs, Protestant as well as Catholic, we should have thought it more honest if Dr.
This union of the Word with human nature is called hypostaticor personal union.
The hypostatic union completes the first cycle or procession of existences from God as first cause, and initiates their return to him as final cause, as we have said in our remarks on Primeval Man.
The Incarnation of the Word is like to this union, hence called hypostatic or personal union.
Channing learned the doctrine of the hypostatic union.
Theologians understand usually, by the supernatural order, the order founded by the Incarnation or hypostatic union, the regeneration propagated by the election of grace, instead of natural generation.
But to make the nature of the hypostatic union more intelligible to the reader, we shall dwell upon it a little longer.
To complete now the idea of the hypostatic union, we shall point out some consequences which evidently flow from that union: 1.
The human and divine natures, though for ever distinct, are united in one divine person by the hypostatic union.
From all we have said we may form quite an accurate idea of what the hypostatic union really means.
We shall conclude this article by answering a few objections raised by Unitarians against the hypostatic union.
But between the natural and the supernatural, in this sense, the nexus or middle term is the creative act effecting the hypostatic union, or God himself mediating in his human nature.
Death was due to (perhaps septicemia from one abscess of jaw and to hypostatic penumonia), the brain appeared normal but Dr.
If the hypostatic existence of the first Unity be alone acknowledged, this will exist either in the Essence in itself, or in the One in itself.
The first and veritable Number is therefore the source and principle[21] of hypostatic existence for beings.
None of them needs discovery of the cause of its production, for simultaneously with its production, it has contained the cause of its hypostatic existence.
If thought belonged to the Good, instead of proceeding therefrom, it would be no more than an attribute; it would not, in itself, be a hypostatic form of existence.
It is therefore necessary clearly to understand that in general, if intelligible forms at all exist, it is not because the thinking principle first thought each of them, and thereby gave themhypostatic existence.
Would number then precede the essences) only in thought and conception, or also in the hypostatic existence?
By such individual beings is here meant having in one's own being the cause of his hypostatic existence.
It may arise from inhalation, or may be due to the dorsal position (hypostatic pneumonia), or it may arise from infection.
Hypostatic congestion of the lungs is liable to occur in the aged and in debilitated patients; it is a complication in such cases always to be guarded against.
The essence of the godhead remained complete, unchanged and impassible; while the hypostatic union of God and man in Christ made possible the assumption of a passible nature by the person of the Son of God.
He taught a hypostatic union totally devoid of confusion or loss or commutation of the elements of the two natures.
The hypostatic union of natures in Christ is a phenomenon not psychologically improbable, and one which can be paralleled from human experience.
Apollinarianism was condemned at the second general council, and there the Church made her first declaration, a negative one, on the subject of the hypostatic union.
He maintained that the incarnation was a hypostaticunion (hénôsis physiké).
Not appreciating the hypostatic union of divine with human, they misunderstand the sacramental union of the same elements.
The "poverty" (ebionitism) of their doctrines consisted in their paltry view of thehypostatic union.
The pre-Eutychian monophysites regarded the hypostatic union as a composition in the first sense of the word.
No doubt this power could never be reduced to act in our Divine Lord, for the Second Divine Person, in virtue of its hypostatic union with Christ's humanity, was bound to preserve His human will from sin by the operation of grace.
The hypostatic union of the human nature of Christ with the Divine Person is primarily a personal union whereby the former nature subsists by and in the Divine Personality.
All this we know only from Divine Revelation concerning the hypostatic union of the human nature of Christ with the Person of the Divine Word; nor could we know it otherwise.
But it is false to say that transformation is a deification of the real and natural soul, or a hypostatic union, or an unalterable conformity with God.
It is the nature of the Good to impart itself, and so the highest Good must be "summe diffusivum sui," which can only be in hypostatic union.
The Soul, therefore, is the hypostatic substance that proceeds from Intelligence, and when the Soul contemplates Intelligence the soul is reason actualized.
What Intelligence begets is a reason, a hypostatic form of existence whose nature it is to reason.
But the One is not Intelligence; how then can the hypostatic (form of existence) begotten by the One be Intelligence?
Her presence there is limited to her descent towards the lower region, and in so far as she produces another hypostatic substance, by virtue of her procession, which occurs by her condescension to care for the things below her.
The patient should be kept as quiet as possible, and should be turned in bed at intervals, to prevent hypostatic congestion and the formation of bed-sores.
If, therefore, the action of the cosmos has been elevated to the highest possible perfection by the hypostatic moment, it follows that its life also has been exalted.
But it can never impart that true exaltation, that high dignity to the cosmos, which the Catholic doctrine of the hypostaticmoment affords.
Christ is the infinite and finite, the two beings most distant, brought together into the unity of his divine personality by order and proportion, as it is evident to every mind that has grasped the nature of the hypostatic moment.
Now, the Catholic Church is the necessary consequence of the hypostatic moment.
Hence, it is a necessary consequence of the hypostatic moment that men should be united in one universal, visible, and external society.
In the preceding article we unfolded the nature of the hypostatic moment, the solution which the Catholic Church gives to the problem of the highest sublimation of the cosmos.
Consequences of the hypostatic moment, considered respectively to the nature, properties, and action of the cosmos, as abridged in the human nature of the Theanthropos.
It is evident, therefore, that the incarnate Word is essentially, by the very nature of the hypostatic union, the medium between the infinite and the finite.
God effects the hypostatic moment, and makes the Theanthropos the centre of the cosmos, and of the best part of the cosmos--men.
The hypostatic moment is the sublime and transcendental answer which God has given to the problem.
Now, this first function of the cosmos, this primary act of its life, is elevated to the highest possible perfection through the hypostatic moment.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "hypostatic" in a variety of sentences. We hope that you will now be able to make sentences using this word.
