Footnote 351: The warmest admirers of Sir William Hamilton hesitate to apply the doctrine of the unconditioned to Cause and Free-will.
Coincidences meaning nothing, though a man have a monopoly of the disease for weeks or months; or cause and effect, the cause being in some way connected with the person; this is the question.
There is an irresistible tendency to associate the thing done, and the improvement which followed it, as cause and effect.
In a word, it is evident that our emotions fall within a world of cause and effect.
The scientist has faith that events will continue to happen during all the future in the same order of cause and effect in which they have been happening during all the past.
Whence, then, do we obtain the knowledge ofcause and effect?
All reasonings concerning matters of fact are based on the relation of cause and effect.
Philosophers, no doubt, think of cause and effect as contiguous in time, but this, for reasons already given, is impossible.
Several considerations, however, make such special sequences very different from the traditional relation ofcause and effect.
Reasoning by generalization rises greatly in certainty, however, whenever you can show the workings of cause and effect.
Wherever it is possible, however, lead the inference from a classification or generalization on to an inference ofcause and effect.
The first reports about the immediate sequence of cause and effect; the second, about the ability to infer from one practical domain to another.
Cognitive awareness of such marks led to associations of patterns, such as action and reaction, cause and effect.
If these axioms be granted, we can afford, though I see no necessity for doing so, to drop the words antecedent and consequent as applied to cause and effect.
Do we not often say of two simultaneous facts that they are cause and effect—as when we say that fire is the cause of warmth, the sun and moisture the cause of vegetation, and the like?
As industrial methods develop, the virtues of the handicraftsman count for less and less as an offset to scanty intelligence or a halting acceptance of the sequence of cause and effect.
All reasonings concerning matter of fact seem to be founded on the relation of Cause and Effect.
I say then, that, even after we have experience of the operations of cause and effect, our conclusions from that experience are not founded on reasoning, or any process of the understanding.
If we anatomize all the other reasonings of this nature, we shall find that they are founded on the relation of cause and effect, and that this relation is either near or remote, direct or collateral.
If we would satisfy ourselves, therefore, concerning the nature of that evidence, which assures us of matters of fact, we must enquire how we arrive at the knowledge of cause and effect.
But he saw to it that they had the right relation, that they fitted into the chain of cause and effect.
The law of cause and effect, which we found so indispensable in the story of plot, we find of equal importance in the story of character.
Each thing thus being cognised as endowed with a twofold aspect, the theory of cause and effect, and generic character and individual, being absolutely different, is clearly refuted by perception.
The law of Cause and Effect is one we can never get away from, but by carefully following it up we may find that it will lead us further than we had anticipated.
What we are in search of, then, is a sequence of cause and effect so universal in its nature as to include harmoniously all possible variations of individual expression.
This is a big thing, and if it is possible at all it must be by some sequence of cause and effect, and this sequence it is our object to discover.
It is under the strictest law of cause and effect.
The surest proof that all this is a plain matter of Cause and Effect is that men may try every other conceivable way of finding happiness, and they will fail.
In reality, Joy is as much a matter of Cause and Effect as pain.
Now what I mainly wish to do is to help you firmly to grasp this simple principle ofCause and Effect in the spiritual world.
My theme is that the Christian experiences are not the work of magic, but come under the law of Cause and Effect.
The above list will hopefully provide you with a few useful examples demonstrating the appropriate usage of "cause and" in a variety of sentences. We hope that you will now be able to make sentences using this group of words.
