The fundamental geographical conceptions are mathematical, the relations of space and form.
Those, therefore, who look upon intuition as sensation formed and arranged simply according to the categories of space and time, would seem to approximate more nearly to the truth.
Space and time (they say) are the forms of intuition; to have intuitions is to place in space and in temporal sequence.
Sidenote] Intuition and the concepts of space and time.
This organization takes, for our senses and for our intellect, the form of parts entirely external to other parts in space and in time.
Innumerable living beings, almost alike, have to repeat each other in space and in time for the novelty they are working out to grow and mature.
It is none the less true that the behavior of the insect involves, or rather evolves, the idea of definite things existing or being produced in definite points of space and time, which the insect knows without having learned them.
To effect this prolongation of the movement, our intellect has only to let itself go, for it runs naturally to space and mathematics, intellectuality and materiality being of the same nature and having been produced in the same way.
Why should these causes, entirely accidental, recur the same, and in the same order, at different points of space and time?
Such were the ideas of St. Augustine in regard to space and movement, ideas fixed within him by a prejudice derived from an appearance, and which had become with him a general and categorical rule of judgment.
For what is there more prompt, more unexpected, more abbreviatory of space and time, than the maturity of an obligation?
This appearance is in the forms of time, space and causality.
It is one, not with the unity of an object or of a concept, but as that which lies outside of space and time, beyond the principium individuationis, that is, the possibility of plurality.
Formally, mathematics adopts an absolute theory of space and time, i.
What is claimed for it is that, when it is understood, certain characteristics of space and time, previously very hard to analyse, are found not to present any logical difficulty.
Asymmetrical relations are involved in all series--in space and time, greater and less, whole and part, and many others of the most important characteristics of the actual world.
But deepest of all illusory Appearances, for hiding Wonder, as for many other ends, are your two grand fundamental world-enveloping Appearances, SPACE and TIME.
Space and Time, appearances only; forms of human Thought: A glimpse of Immortality.
Hume should put it to himself, in what orders or classes of impressions do we find the elements of space and time?
The second part deals with those judgments which rest upon the formal elements of experience, space and time.
The ideas of space and time, as will presently be pointed out, are copies of impressions conceived in a particular manner.
Hume reduced to the following as his theory of space and time.
The nature of space and time as elements in conscious experience is considered by Hume in relation to a special problem, that of their supposed infinite divisibility.
On the other hand, these very conditions (space and time) embarrass them greatly, when the understanding endeavours to pass the limits of that sphere.
But in the Critique itself it will be demonstrated, not hypothetically, but apodeictically, from the nature of our representations of space and time, and from the elementary conceptions of the understanding.
The latter has, indeed, this advantage, that the representations of space and time do not come in their way when they wish to judge of objects, not as phenomena, but merely in their relation to the understanding.
From this investigation it will be found that there are two pure forms of sensuous intuition, as principles of knowledge a priori, namely, space and time.
Instead of the worship of abstract Deity, it gives us the most concrete divinity, wholly incarnated in space and time.
He then states, quite clearly, that the different nations of the world have a common origin, belong to one family, and have been providentially placed in space and time, that each might seek the Lord in its own way.
The Greek and Roman hereafter was shadowy and vague; that of Buddhism remote; and the Hebrew Beyond was wholly eclipsed and overborne by the sense of a Divine presence and power immanent in space and time.
First, that this history itself is concerned with a very small selection of facts confined to an infinitesimal fragment of space and time, and even on scientific grounds probably not an average sample of events in the world at large.
It must not deal specially with things on the surface of the earth, or with the solar system, or with any other portion of space and time.
As soon as this is realized, the conclusion is inevitable that Kant was led to think of space and time as the only forms of perception, because in this connexion he was thinking of each as a form of phenomena, i.
The existence of the confusion, however, is most easily realized by asking, 'How did Kant come to think of space and time as the only forms of perception?
Hence he has to show firstly that our apprehension of space and time is a priori, i.
It assumes that the reality to be apprehended is the world of space and time, and it asserts that by the action of bodies upon our physical organs our sensibility is affected, and that thereby sensations are originated in us.
Can the moral consciousness by taking the name "reason" become heir to all the privileges of the absolute idea and to the timelessness of space and number?
If they are fashioned to meet the actual problems of scientific research they will admit of possible further analysis, because they must be located and defined in the continuity of space and time.
The distinction may seem trivial, but it is based upon an important difference between the infinity of space and time on the one hand, and the infinity of God on the other.
Of these primary qualities, which are immediately perceived as real and objectively existing, we mention extension in space and resistance to muscular effort, with which is indissolubly associated the idea of externality.
Hence the Quantitative Infinites must be also Units, and the division of space and time, implying absolute contradiction, is not even cogitable as an hypothesis.
The above list will hopefully provide you with a few useful examples demonstrating the appropriate usage of "space and" in a variety of sentences. We hope that you will now be able to make sentences using this group of words.
