Hegel also grants to individual things a certain "self-reference," which constitutes them real existences.
These grades are related toindividual things as their eternal forms or prototypes.
That God cannot properly be styled the remote cause of individual things, except for the sake of distinguishing these from what he immediately produces, or rather from what follows from his absolute nature.
It therefore follows that, if a given number of individual things exist in nature, there must be some cause for the existence of exactly that number, neither more nor less.
Music is as direct an objectification and copy of the whole will as the world itself, nay, even as the Ideas, whose multiplied manifestation constitutes the world of individual things.
It is only of phenomena, of individual things, that a ground can be given, never of the will itself, nor of the Idea in which it adequately objectifies itself.
But there is no place for this distinction in the appetitive part: for since the appetite is a movement of the soul to individual things, seemingly every act of the appetite regards an individual thing.
Further, intellectual knowledge is of universals; and so it is distinct from sensitive knowledge, which is of individual things.
And as something higher than this Pradhâna there are known the collective souls only, under whose guidance the Pradhâna gives birth to all its effects, from the so-called Mahat downwards to individual things.
The problem then becomes 'What renders possible or is presupposed by the conformity of individual things to certain laws of connexion?
It is independent of all experience; in other words, its validity does not depend on the experience of individual things.
He has firstly to discover the conceptions and laws which belong to the understanding as such, and secondly to vindicate their application to individual things.
Here the mind abstracts merely from the individualizing differences of this change in individual things, and fixes its attention on the great, common, sensible aspect itself of visible change.
If, then, individual things are really distinct, how is it that we can represent (even inadequately) a multitude of them by one concept?
Here, at this stage, what is expressed is no longer pantheism; but rather that of the essence in individual things.
The above list will hopefully provide you with a few useful examples demonstrating the appropriate usage of "individual things" in a variety of sentences. We hope that you will now be able to make sentences using this group of words.
