A somewhat comparable issue arose in the struggle of the newborn community founded by Muḥammad to survive attempts by pagan Arab tribes to extinguish it—and in the barbaric cruelty and relentless spirit of vendetta animating the attackers.
His Majesty Muḥammad Sháh, despite the excellence of his rank, committed two heinous deeds.
Surely no man of intelligence and insight would ever pay attention unto limitations or names, but rather unto that with which Muḥammad was invested, which was none other than the Cause of God.
Consider thou and call to mind the time when Muḥammad appeared.
Muḥammad was sent from God to work among a people as savage and uncivilized as the wild beasts.
In the case of Muḥammad also, the learned doctors of His day determined to extinguish the light of His influence.
It was the Love of God that gave Muḥammad power to bring the Arabs from a state of animal degradation to a loftier state of existence.
If only the whole world would acknowledge the greatness of Muḥammad and all the Heaven-sent Teachers, strife and discord would soon vanish from the face of the earth, and God’s Kingdom would come among men.
Among these half animal people Muḥammad was sent with His divine Message.
Muḥammad recognized the sublime grandeur of Christ and the greatness of Moses and the prophets.
This is what Muḥammad taught His people concerning Jesus and Moses, and He reproached them for their lack of faith in these great Teachers, and taught them the lessons of truth and tolerance.
When the envoy returned home, Muḥammad [Sh]áh was so displeased that he had him severely bastinadoed.
Why should they not eventually suffer the self-same fate that has overtaken the institutions which the successors of Christ and Muḥammad have reared?
Can it be said that this process of deterioration that has attacked the fabric of the Religion of Muḥammad has failed to exert its baneful influence on the institutions associated with the Faith of Jesus Christ?
Likewise, the foundation of the religion of Muḥammad has disappeared, but its form remains in the hands of the official ‘ulamá.
These twelve stars are the twelve Imáms, who were the promoters of the Law of Muḥammad and the educators of the people, shining like stars in the heaven of guidance.
It was under such circumstances that Muḥammad was forced to take up arms.
Muḥammad said, “If anyone infringes their rights, I Myself will be his enemy, and in the presence of God I will bring a charge against him.
Muḥammad received the Divine Revelation among these tribes, and after enduring thirteen years of persecution from them, He fled.
These details indicate the condition of the people to whom Muḥammad was sent.
After deep search into the truth of this matter we have found evidence to show that in childhood for a short time he used to go to the house of Shaykh Muḥammad (also known as Abid) where he was taught to read and write in Persian.
The sun is the supreme source of light, so Moses was a sun for the Hebrews, Christ for the Christians, and Muḥammad for the Muslims.
Muḥammad also mentions certain signs which will persist until the Day of Resurrection.
Even as He saith: “Muḥammad is not the father of any man among you, but He is the Messenger of God.
About two hours before noon the two were suspended by ropes under their armpits in such a way that the head of Muḥammad ‘Alí rested against the breast of his beloved Master.
There was in Akká at that time a man called Muḥammad Páshá Safwat, who was very much opposed to us.
Muḥammad declared that, because of their wrongdoings, Alláh had put enmity and hatred among both Jews and Christians that would last until the Day of Resurrection, when He would appear to judge them all.
Muḥammad Sháh, at so perilous an hour, was meanwhile rapidly sinking under the weight of his physical infirmities.
However, in the process, he became known to all as Mírzá Muḥammad the Deputy.
Then the Supreme Affliction came upon us, and Áqá Muḥammad was in such anguish that he was unable to rest for a moment.
Siyyid Muḥammad and his wretched accomplice immediately hurried to the Governorate and informed against the traveler.
He recited verses from the Qur’án, and traditions handed down from the Prophet Muḥammad and the Holy Imáms.
Muḥammad continued to live out his life, high of aim, unvarying as to his inner condition, with fervor and love.
Dimly she heard Alurna telling of being rescued by that same forest god, the three nobles fromAmmad serving as audience.
The man from Ammad masked his emotions by resuming an air of indifference.
Tharn knew he could cover in one day three times the distance that the slow-moving men from Ammad could travel in that same period of time.
Long ago the people of Sephar and Ammad were such as you.
There were eight in the group: Jotan, Javan and Tamar with five of the warriors who had come with them on the long journey from Ammad to Sephar.
And beyond the mountains began a level monotony of grasslands that reached to still more mountains forming the boundary to Ammad itself.
Three noble-born young men have traveled fromAmmad to pay their respects.
The men from Ammad turned, surprised by the urgency in the high priest's voice.
The three nobles of Ammadare here, asking that you see them.
While we eat, I shall tell you all I can about Sephar and Ammad .
An hour before, the three visitors from Ammad had left the palace audience hall and returned to their quarters.
Make them understand that even the greatest city of all Ammad has never provided such entertainment as I will give them.
There are also stories about the life of Christ, Muḥammad and the other prophets which if told to the children will break down any religious prejudice they may have learned from older people of little understanding.
When, however, the time approached for the effulgent beauty of Muḥammad to dawn upon the world, the control of Christian affairs passed into the hands of ignorant priests.
Islamic confession of faith, sometimes called the two testimonies: “I testify that there is no God but God and Muḥammad is the Prophet of God.
Would it have been impossible for Muḥammad to reveal a Law which bore no resemblance whatever to any practice current in the Days of Ignorance?
Extracts From Another Epistle To Muḥammad Sháh Glory be unto Him Who knoweth all that is in the heavens and in the earth.
Extracts From A Further Epistle To Muḥammad Sháh This is an Epistle from Him Who is the true, the undoubted Leader.
If ye fail to believe in Him, then your faith in Muḥammad and His Book which was revealed in the past will indeed be treated as false in the estimation of God.
Extracts From An Epistle To Muḥammad Sháh The substance wherewith God hath created Me is not the clay out of which others have been formed.
Verily the equivalent of that which God revealed unto Muḥammad during twenty-three years, hath been revealed unto Me within the space of two days and two nights.
All deeds which in the Islamic Dispensation began with Muḥammad should find their consummation through the appearance of the Qá’im.
If ye deny Him, the fact of your having denied Muḥammad and His Book will, in very truth and with absolute certainty, become evident unto yourselves.
Consider that His Holiness Muḥammad was born among the savage and barbarous tribes of Arabia, lived among them and was outwardly illiterate and uninformed of the holy books of God.
From another horizon we see Muḥammad the prophet of Arabia appearing.
You may not know that the first address of Muḥammad to His tribe was the statement, “Verily, Moses was a prophet of God and the Torah is a book of God.
When the light of Muḥammad dawned, the darkness of ignorance was dispelled from the deserts of Arabia.
Muḥammad and all the prophets have revoiced that same foundation of reality.
A man's position inAmmad was determined by how near the city's center his dwelling stood.
She wondered, too, if Tharn would make an attempt at rescuing Trakor and her before Ammad was reached; but the memory of his fearless entrance into Sephar in search of her brought the thought that he might do the same thing this time.
She must hasten back to the trail which Jotan and his men had followed from Ammad and retrace her way southward toward home.
Already she may be within the city of Ammad and I dare not wait longer.
There was the possibility that Ammaditself lay not too deep within the forest to make it worthwhile for the approaching column to continue its march even after darkness fell.
At the metropolis' exact center was the mammoth palace of Jaltor, king of Ammad and supreme ruler of a vast country of jungle, plain and mountain extending a moon's march in all directions.
From remarks the two prisoners overheard they learned that Ammad lay half a day's march beyond that distant line of trees, and that every man in the group was anxious to put the city's strong walls between him and the hated jungle.
But in size alone did Ammad make Sephar seem a small jungle clearing by comparison.
Tharn is out there somewhere and we must find him before he enters Ammad in search of us.
Even if he should accomplish such a feat--how could he hope to wrest her from the depths of a stronghold as impenetrable as she understood Ammad to be?
The day you attempt Jaltor's assassination a party of my most trusted guards will leave Ammadto intercept Jotan and his men.
Together they had learned the arts of hunting and fighting, together they had served as fellow officers in Jaltor's armies, together they had crossed those interminable stretches of jungle, plain and mountain between Ammad and far-off Sephar.
Jotan said, "I had hoped that you three would remain in Ammad for a few suns as the guests of my father and me.
Tharn would have liked to remain aloft for a minute or two, to drink in the beauty of the scene and to get some idea of just where within Ammad they were.
Well, Persia was in this critical state and the learned doctors perplexed and anxious, when the late Prince Muḥammad Sháh died, and the throne of sovereignty was adorned with the person of the new monarch.
Then Siyyid Muḥammad set out for Constantinople to get his stipend, and opened the door of suffering.
Reflect how this verse also implieth that the people living in the days of Muḥammad were the same people who in the days of the Prophets of old contended and fought in order to promote the Faith, and teach the Cause, of God.
When the people of Khaybar asked the focal center of the Muḥammadan Revelation concerning the penalty of adultery committed between a married man and a married woman, Muḥammad answered and said: “The law of God is death by stoning.
This verse was revealed at a time when Islám was assailed by the infidels, and its followers were accused of misbelief, when the Companions of Muḥammad were denounced as repudiators of God and as followers of a lying sorcerer.
Thou hast none other alternative except to regard Muḥammad as an impostor or a fool—which God forbid!
Muḥammad answered and said: “Whom do ye regard among your rabbis as being a recognized authority and having a sure knowledge of the truth?
For this reason did Muḥammad cry out: “No Prophet of God hath suffered such harm as I have suffered.
And now, be fair; How could those people living in the days of Muḥammad have existed, thousands of years before, in the age of Adam or other Prophets?
Inasmuch as Muḥammad hath confined His testimonies to His Book and to His Family, and whereas the latter hath passed away, there remaineth His Book only as His one testimony amongst the people.
In this sense, neither the person of Jesus nor His writings hath differed from that of Muḥammad and of His holy Book, inasmuch as both have championed the Cause of God, uttered His praise, and revealed His commandments.
Every one of this people well knoweth that Siyyid Muḥammad was but one of Our servants.
During His early years a Youth Whose name was ‘Alí-Muḥammad appeared in Persia.
Abraham, Moses, Jesus Christ, Muḥammad were Collective Centers of Their day and time, and all arose in the East.
The purport is this: that Muḥammad praised and glorified Moses and confirmed Judaism.
Muḥammad united these fierce tribes, established a foundation of fellowship among them so that they gave up warring against each other absolutely and established communities.
Consider that Muḥammad was born among the savage and barbarous tribes of Arabia, lived among them and was outwardly illiterate and uninformed of the Holy Books of God.
By this circumstance the prejudice which caused the Zoroastrian to shun the Muslim had been overcome, for he recognized in what had happened to him the great influence Muḥammad exercised over these people.
She had an interview with Muḥammad Páshá, negotiated a treaty of peace and induced him to turn back.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "ammad" in a variety of sentences. We hope that you will now be able to make sentences using this word.
