The state of Nature mustby no means be confounded with a state of religion, but must be conceived as without either religion or law, and consequently without sin or wrong.
The identification of God and Nature fully embodies Spinoza's doctrine that there is no supernatural realm; and therefore if man is to have a God at all, Nature must be that God.
Wherefore, since nature is first in everything, what belongs to nature must be a principle in everything.
Since nature works for a determinate end under the direction of a higher agent, whatever is done by nature must needs be traced back to God, as to its first cause.
Consequently nature must be preserved in beatitude: and in like manner the act of nature must be preserved in the act of beatitude.
Consequently whatever belongs to nature mustbe preserved likewise in such subjects as have intellect.
Side-note: When the general forms of things have thus been learnt, particular individuals in nature must be brought under them.
The diversity of these combinations, though the primary triangles are similar, is infinite: the student of Nature must follow it out, to obtain any probable result.
It is in this way, as we have seen, that the famous maxim, that every change in nature must have a cause, has been made to serve his purpose.
Every change in nature must have a cause, says he; this is very true; there is no truth in the world more certain, according to the sense in which he frequently understands it.
To secure this end, nature must be a perfect machine, all the parts of which are adjusted for permanent and harmonious action.
Even this does not express the whole truth; for the harmony of nature must be connected with constant change and progress toward higher perfection.
Further, since the history of the universe goes back farther than we can calculate, and as we can know nothing beyond the First Cause, we infer that the Power and Divinity which we have ascertained in nature must be "eternal.
This was a remnant of the notion that the order of nature must be perfect, and that perfection consisted in conformity to rules of precedency in dignity, either real or conventional.
But suppose it were granted that all interposition of God in the economy of nature must be regarded as miraculous, would he deny the possibility of miracles even if they should involve a creation of energy?
A rational Will, and not a blind necessity, must stand at the fountain-head of being, and uniformity in nature must be the result of reason and choice.
No, the man of nature must be saved and utilized; with all his might he is to be overborne by the man of intelligence, and made to remove the big stone.
She is Goddess of this Island, where she rules; but she is a lesser deity who has to be subordinated to the Olympians, as nature must be put under spirit.
But this requires a reference of such knowledge to something supersensible far transcending all our teleological knowledge of nature, for the purpose of [the existence of][109] nature must itself be sought beyond nature.
The Deduction of aesthetical judgements on the objects of nature must not be directed to what we call Sublime in nature, but only to the Beautiful.
The above list will hopefully provide you with a few useful examples demonstrating the appropriate usage of "nature must" in a variety of sentences. We hope that you will now be able to make sentences using this group of words.
