In contemplating the actions of moral agents, we have both a perception of the understanding and a feeling of the heart.
It has already been noted in general that only personal beings can be moral agents or become, in what they are and do, objects of moral judgment.
The essential element in the problem is that we are contemplating, not physical movement only, like spasms or waves, but personal deeds, as acts of moral agents.
A universe of such agents given, its liability to sin is not a matter for the will of God to permit; this is a necessary consequence from the nature of moral agents.
Why did he not create moral agents, and yet deny to them the attributes of moral agents?
If the doctrine of Necessity be assumed as true, we must take one view of the relation of God's purposes and agency in respect to the conduct of moral agents.
In what sense does God purpose, preordain, and bring to pass, the voluntary conduct of moral agents?
While they award to human beings the treatment due to moral agents, they deny to them the attributes without which they cannot be responsible for their actions.
Now, how can we conclude from hence, that the volitions of moral agents are, not only certain, but rendered certain by the influence of moral causes?
The above list will hopefully provide you with a few useful examples demonstrating the appropriate usage of "moral agents" in a variety of sentences. We hope that you will now be able to make sentences using this group of words.
