For seygnourye by force and wylle may not longe endure/ Than thus may thou see oon of the causes why and wherfore I haue founden and maad thys playe/ whyche is for to correcte and repent the of thy tyrannye and vicyous lyuynge/ .
For whiche cause he maad alle them to come to fore hym And demanded of them yf they had so sayd.
This maister wasmaad sitte, As for the mooste worthi.
Thow art an unkynde creature, I kan thee noght assoille, Til thow make restitucion And rekene with hem alle; And sithen that Reson rolle it In the registre of hevene, That thow hastmaad ech man good, I may thee noght assoile.
Ye, I have lent to lordes, Loved me nevere after, 2980 And have y-maad many a knyght Bothe mercer and draper, That payed nevere for his prentishode Noght a peire gloves.
I have maad avowes fourty, And foryete hem on the morwe; I perfournede nevere penaunce As the preest me highte; Ne right sory for my synnes Yet was I nevere.
For man was maad of swich a matere, He may noght wel a-sterte That ne som tyme hym bitit 7360 To folwen his kynde.
I have a neghebore by me, I have anoyed hym ofte, 2660 And lowen on hym to lordes To doon hym lese his silver, And maad his frendes be his foon Thorugh my false tonge; His grace and his goode happes Greven me ful soore.
And thus with Mammonaes moneie He hath maad hym frendes, And is ronne to religion, And hath rendred the Bible, And precheth to the peple 5080 Seint Poules wordes: Libenter suffertis insipientes, cum sitis ipsi sapientes.
For thee have I my nece, of vyces clene, So fully maad thy gentilesse triste, That al shal been right as thy-selve liste.
Thow hast here maad an argument, for fyn, How that it sholde lasse peyne be Criseyde to for-goon, for she was myn, And live in ese and in felicitee.
For ofte at festes have I wel herd seye, That tregetours, with-inne an halle large, Have maad come in a water and a barge, And in the halle rowen up and doun.
Bitwixen hem was maad anon the bond, That highte matrimoine or mariage, 3095 By al the counseil and the baronage.
Of sondry doutes thus they Iangle and trete, 220 As lewed peple demeth comunly Of thinges that ben maad more subtilly Than they can in her lewednes comprehende; They demen gladly to the badder ende.
And if thou drede nat a sooth to here, Than wol I shewe al openly, by right, That thou hast maad a ful gret lesing here.
A gerland hadde he set up-on his heed, As greet as it were for an ale-stake; A bokeler hadde he maad him of a cake.
And after this Iesus, of his mercy, 690 Made Alla wedden ful solempnely This holy mayden, that is so bright and shene, And thus hath Crist y-maad Custance a quene.
But er that he had maad al this array, 3630 He sente his knave, and eek his wenche also, Up-on his nede to London for to go.
And yet seith this Pamphilles moreover: that "they that been thralle and bonde of [228] linage shullen been maad worthy and noble by the richesses.
Of sondry doutes thus they jangle and trete, As lewed[127] peple demeth comunly Of thinges that been maad more subtilly, Than they can in her lewedness comprehende: They demen gladly to the badder ende.
Troilus lies languishing in his chamber in the most approved manner, when Pandarus comes in and hearing him asks what is the matter:-- Han now thus sone Grekes maad yow lene?
A fourth discovers a fourth cause: "Our fyr was nat maad of beech.
With this tre wherof the crosse was maad / there was a tree that went over thwarte / on whiche the armes of our lord were nayled/.
Thow hast here maad an argument, for fyn, How that it sholde a lasse peyne be Criseyde to for-goon, for she was myn, And live in ese and in felicitee.
When the Knyghtes been maad they ben bayned or bathed .
The knyght ought to be maad al armed upon an hors in suche wise that he have an helme on his heed and a spere in his right hond, and coverid with his shelde, a swerde and a mace on his left syde .
And Jhesus seide to hem, Come yee after me; I shal make you to be maad fishers of men.
And a voys is maad fro heuenes, thou art my sone loued, in thee I haue plesid.
HOW Rolland deyed holyly after many martyres and orysons made to God ful devoutely, and of the complaynte maadfor hys swerde Durandal.
The tour was rounde, maadin compas; In al this world no richer was, Ne better ordeigned therwithal.
Pore men han maad hir lord of me; Although they not so mighty be, That they may fede me in delyt, 5995 I wol not have hem in despyt.
And eek amidde this purpryse Was maad a tour of gret maistryse; A fairer saugh no man with sight, Large and wyde, and of gret might.
Aboute the tour was maad a wal, So that, bitwixt that and the tour, Rosers were set of swete savour, With many roses that they bere.
And I his man, maad with myn honde, I wolde right fayn undirstonde To knowen of what kinde he be, If any wolde enferme me.
Yit was not Iupiter the likerous, That first was fader of delicacye, Come in this world; ne Nembrot, desirous To reynen, had nat maad his toures hye.
I was no-thing thy counseler, Whan thou were maad the homager Of God of Love to hastily; Ther was no wisdom, but foly.
Hir goodly semblaunt, by devys, 3205 I trowe were maad in paradys; Nature had never such a grace, To forge a werk of such compace.
For] the temprure of the mortere Was maad of licour wonder dere; Of quikke lyme persant and egre, The which was tempred with vinegre.
Ta maad lairt was not fery maad, and if he was maad he was not paad, and it was not to ta plame of him; he wass coot always however.
God bifore {195} [th]at Salisbury vss wasmaad of proude prestis, coueitous and dronkelewe?
Ta maad lairt was not ferry maad, and if he was maad he was not paad, and it was not ta plame of him: he was coot always, howefer.
Tweye myteynes as meter Maad al of cloutes, The fyngres weren for-werd, And ful of fen honged.
Bifore Pilat and oother peple In the place he hoved; Maugree his manye teeth, He was maad that tyme To take the spere in his hond, And justen with Jhesus.
Thou hast maad fat myn heed with oyle; and my cuppe, fillinge greetli, is ful cleer.
Thou hast maad redi a boord in my siyt; aghens hem that troblen me.
Thou hast maad redi in thi sighte a bord; aghen hem that trublyn me.
And I ioon [John] saigh the hooli citee ierusalim newe comynge doun fro heuene maad redi of god as a wyf ourned to hir husbonde.
But he seide to the womman, Thei feith hath maad thee saaf; go thou in pees.
Bithenke ghe on him that suffride such aghenseiynge of synful men aghens himsilff, that ghe be not maad weri, failynge in ghoure soulis.
And understondith, that this false gyn Was not maad there, but it was maad before.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "maad" in a variety of sentences. We hope that you will now be able to make sentences using this word.
