Good, say some, is that which leads to the end which corresponds to intelligent beings.
The eternal law is the order of intelligent beings, willed by God conformably to his infinite holiness.
Manifestly, there could be no such thing as moral government, and no control over the affairs of the world, if the conduct of men, the minds and hearts of intelligent beings, were not subject to that control.
This power over the thoughts and purposes of intelligent beings is the very highest power.
And in fact the ascription of its actions to the subsisting being is more deeply grounded in the subsistence of rational, intelligent beings, who, as free agents, can more properly direct and control these actions.
The creation of intelligent beings, endowed with the power freely to love, honour and serve God, is the most marvellous of all God's works.
Hence a more perfect degree of life is that of intelligent beings; for their power of self-movement is more perfect.
It is far more rational to suppose that, in changing the character of intelligent beings, God uses means which have relation to their intelligence.
By a very correct analogy we are led to infer, says a learned author, that all the planets and their satellites or attendant moons, are inhabited; for matter seems only to exist for the sake of intelligent beings.
Such are the objections to any arguments in favour of the doctrine that motives "inevitably" control the volitions of intelligent beings in general, involving of course the highest intelligence.
And if I must give up my consciousness, between two alternatives I will choose that which will not involve the government of God in injustice, and myriads of intelligent beings in unavoidable perdition.
We believe that the character and acts of intelligent beings, so far at least as their moral accountability is concerned, are not definitely fixed, and efficiently produced, by the unalterable purpose and efficient decree of God.
Jesus Christ, who became the Savior of men, objected to this change in God's plan, as it interfered with the essential right of intelligent beings to act for themselves.
It is ever so, it has ever been so, and will ever be so, that in a world of intelligent beings, possessing free agency, some will accept and some will reject the truth.
We had no doubt, from what we had learned of these planets, that they were fitted to be, at some time, the home of intelligent beings.
It was ever God's way to work through the agency of his creatures, whether these be brute forces or intelligent beings.
The planet was now ready for its destiny, and it was put into the hands of intelligent beings, made in the image of their Creator.
But if we do not do this, we cannot conceive that those regions are occupied at all by intelligent beings.
The above list will hopefully provide you with a few useful examples demonstrating the appropriate usage of "intelligent beings" in a variety of sentences. We hope that you will now be able to make sentences using this group of words.
