Possibly some King named Vikramáditya received Kálidása at his Court, and honoured him by his patronage about that time.
There is certainly no satisfactory evidence to be adduced in support of the tradition current in India that he lived in the time of the great King Vikramáditya I.
The great Vikramáditya or Vikramárka succeeded in driving back the barbaric hordes beyond the Indus, and so consolidated his empire that it extended over the whole of Northern Hindústán.
There is good authority for affirming that the reign of this Vikramárka or Vikramáditya was equal in brilliancy to that of any monarch in any age.
So also manas and Âditya (sun) are meditated upon as Brahman.
King Vikramâditya as being the son of S'abarasvâmin by a K.sattriya wife.
What is important, however, is that all Vikram[=a]ditya stands for in legend must have been in the sixth century A.
Here terminates the adhikarana of 'the ideas of Âditya and so on.
The ideas of Âditya and so on are to be superimposed on the 'members,' i.
The Udgîtha and the rest therefore are to be viewed under the aspect of Âditya and so on.
And the ideas of Âditya and the rest on the member; on account of this being rational.
The sect[567] founded by Nimbârka or Nimbâditya has some connection with this poem.
But Bhandarkar has shown some reason for thinking that Nimbâditya lived after Râmânuja.
Whoever the Vikramâditya was who is supposed to have defeated the Sakas, and to have founded another era, the Samvat era, 56 B.
The era of Vikramâditya and the Golden Age of Sanskrit literature, bearing a date almost simultaneous with the Augustan period at the West, are postponed by him to a later century.
The period of the Renaissance and the reign and proper era of Vikramâditya are set down at about 550 A.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "ditya" in a variety of sentences. We hope that you will now be able to make sentences using this word.