Only as "reality" is reduced to a sign, and questions of its nature as sign are considered, does it get intellectual or cognitional status.
If that cognitional act had for its object the spho/t/a--i.
The pûrvapakshin maintains that on account of the declaration of the person's size the cognitional Self is meant.
The cognitional Self shares (with the reflected Self) the impossibility of having the qualities of immortality and so on attributed to it.
The object of the cognitional act of which you speak is simply the letters of the word.
To the assertion made in the pûrvapaksha that the person in the eye is either the reflected Self or the cognitional Self (the individual soul) or the Self of some deity the following answer is given.
Of the cognitional Self, in the second place, which is in general connexion with the whole body and all the senses, it can likewise not be said that it has its permanent station in the eye only.
That human cognitionalactivity has for its presupposition the superimposition described above), follows also from the non-difference in that respect of men from animals.
Whether a Yogi is going to follow the purely cognitional way of Buddhi, or whether he is going to follow the more active path of Manas, in both cases he needs the self-determining will in order to sustain him in his arduous task.
Hence the truth or falsity of the original cognitional object.
The test of the cognitional rectitude of the odor lies in the specific object which it sets out to secure.
Hence the criterion of the truth or falsity of the meaning, of the adequacy, of the cognitional thing lies within the relationships of the situation and not without.
In this experimental sense, truth or the object of any given meaning is always beyond or outside of the cognitional thing that means it.
Here we have a cognitive, but not a cognitional thing.
The cognitional content is, indeed, carried by affectional and intentional contexts.
From these definitions emerges a conception of the properties of man's cognitional powers which agrees exactly with those on which, as we have seen, Hume built up his whole philosophy.
Goethe refers to a passage in the Critique of Judgment, where Kant defines the limits of human cognitional powers as he had observed them in his study of the peculiar nature of the human reason.
Goethe was not temperamentally given to reflecting deliberately about his own cognitional processes.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "cognitional" in a variety of sentences. We hope that you will now be able to make sentences using this word.
