Kartri or Cause, Karana or Instrument and Karyya or effect.
They appertain to what the Purana calls Karanaor causal Creation.
This is the Karanacreation or the creation of the materials of the Individual creation.
He is Virat Purusha or the universe bodied, Narayana seated on the waters of Karana Samudra, and Sahasra Sirsha Purusha or the thousand headed Purusha of the Upanishads.
Karana Sarira, the causal body; Avidya; ignorance; that which is the cause of the evolution of a human ego.
Jiva or Karana Sarira, the second principle of man; life.
Kârshnâjini's view thus is, that the karana of the text implies karman.
Karana is also the name of the Orissa writer-caste, who are writers and accountants.
The word karanais used in both instances for Brahma as the Supreme Cause of everything.
Vajropamani is explained by the commentator as 'so undying that they are not destroyed at even the universal destruction; hence, of course, the karana bodies.
When universal destruction comes, those persons who have succeeded in completely consuming by Knowledge their gross and subtle and karana bodies, always enter into Brahma.
The karana bodies are the potentialities, existing in the tanmatra of the elemental substances, of forming diverse kinds of linga bodies in consequence of the acts of Jiva in previous periods of existence.
The karana body is a subtiler form of existence than the Linga-sarira: it is, of course, existence it; Prakriti as mentioned in verso 21.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "karana" in a variety of sentences. We hope that you will now be able to make sentences using this word.
