From the side of Platonism, they are the regions of real and of phenomenal existences—the world of eternal archetypes or ideas, and the world of material and sensible things.
The Æons or emanations are plainly the attributes and energies of deity; they are, or they comprise, the eternal ideas or archetypes of the Platonic philosophy.
Even individual men and women, as we shall see presently, have their archetypes in this higher sphere of intelligible being.
But neither will these archetypes so well serve to this purpose as to leave these names without very various and uncertain significations.
Thirdly, Our complex Ideas of Substances have their Archetypes without us; and here knowledge comes short.
So far as our complex ideas agree with those Archetypes without us, so far our Knowledge concerning Substances is real.
Perhaps prose might better have answered his purpose in expressing the awfully sublime thought of the "archetypes of all things existing in God.
So, according to Plato, comparing great to small things, there lay in the Divine mind the archetypes of all that was to be created, with this important difference, that they lay in God spiritually and consciously.
But, if they are looked on as notes or images, referred to things or archetypes existing without the mind, then are we involved all in scepticism.
His "Ideas," which are the archetypes of sensible things, were not only logical concepts but also a kingdom of Heaven connected with the human individual by the Divine soul.
God first created transcendental, incorporeal archetypes of all physical and material things.
The ideas occupy an intermediate position between objects, whose archetypes they are, and representations in the soul, whose causes they are.
This last position, indeed, is limited by the lingering influence of nominalism, which holds the concepts of the mind to be merely abstract copies, and not archetypes of things.
Things are in God in archetypal form, and are cognized through these their archetypes in God.
Ideas then are sensible, and their archetypesor originals insensible?
But, I do not know what is meant when it is said that an unperceiving substance hath inherent in it and supports either ideas or the archetypes of ideas.
Archetypes are immaterial; and as such may be filled without resistance with spiritual forces, and give of their plenitude to their corresponding effigies in the worlds of stars and planets.
All terrestrial things are images of the celestial; and all celestial have their archetypes in the Empyrean.
The copies of these archetypes are seen in nature, and are participated in by the reason of man; and there may therefore be some community of idea between man and God, and some relation between Philosophy and Christianity.
These copies of the eternal archetypes or models are perceived by the reason of man in virtue of its participation in the Ultimate Reason.
The subject or ground of the intelligible world is that in which ideal forms, or eternal archetypes inhere, and which impresses form upon the transitional element, and fashions the world after its own eternal models.
He argues that ideas must be extended and divisible because their objects or archetypes are so; and, further, that the mind itself must be material, because these properties belong to the ideas which inhere in it as their subject or seat.
But, if they are looked on as notes or images, referred to things or archetypes existing without the mind, then are we involved all in scepticism.
If he can conceive it possible either for his ideas or their archetypes to exist without being perceived, then I give up the cause.
On the other hand, the fleeting sense-world is framed and shaped by the individual mind into the universe of things, in accordance with the divine ideas or archetypes which lie hidden in it.
He begins to find that there is more to be done in philosophy than to extirpate abstract ideas, and inquires into thearchetypes of things.
He it is that, making all things after their kinds, sends forth and sustains the archetypes of things.
One cannot go wrong in taking for granted that plant-forms were the archetypes of all these patterns.
For our convenience we form generic conceptions of human excellence, as archetypes after which to strive, and such of us as approach nearest to such archetypes are supposed to be virtuous, and those who are most remote from them to be wicked.
It seems to contain in it the potentiality of all thoughts, and to stream in upon us from some Platonic "beyond-world" where the high secret archetypes of all created forms sleep intheir primordial simplicity.
Theocritus and Virgil have furnished the archetypes for our eclogues and pastorals.
The Greek anthology and Martial have furnished the archetypes of our epigrams and of our epitaphs.
The archetypes of heaven were before her, barring her way, crying her fall to her, driving her back from the high place to which no mortal might attain.
Nothing was left except--except what she feared as a woman, except what, as a goddess, she cried aloud to the high God and his archetypes mercifully to spare her.
From whence it follows, that the ideas they have in their minds, being referred to real essences, as to archetypes which are unknown, must be so far from being adequate that they cannot be supposed to be any representation of them at all.
In both which ways these copies of those originals and archetypes are imperfect and inadequate.
But the creation of the archetypes was not a temporal act.
The Intelligible World is timeless and spaceless, and contains the archetypes of the Sensible World.
The second Person of the Trinity contains in Himself the archetypes of everything.
The resultant is the Holy Spirit, in whom arise the archetypes of creation.
For our convenience we form generic conceptions of human excellence, as archetypes after which to strive; and such of us as approach nearest to such archetypes are supposed to be virtuous, and those who are most remote from them to be wicked.
It is useless, they tell us, to speak of archetypes existing in the Divine mind, and to illustrate them by the creative thought of musician or sculptor, of painter or of poet.
It is these archetypes of divinity, real or fancied, which give to love all that is enduring.
Or is it what we fancy in the object of our adoration, what exists already in our own minds,--the archetypes of eternal ideas of beauty and grace?
The [corresponding] forms of knowledge possessed by the human understanding we may also entitle (in a comparative sense) archetypes or Ideas.
For Plato] Ideas are the archetypes of the things themselves, and not, like the categories, merely keys to possible experiences.
But the concepts of our pure Reason have as their archetypes this Reason itself and are therefore subjective, not objective.
The divine Intuitus contains Ideas according to which we ourselves are possible; cognitio divina est cognitio archetypa, and His Ideas are archetypes of things.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "archetypes" in a variety of sentences. We hope that you will now be able to make sentences using this word.
