This, however, has its reason only in the circumstance, that the idea of prophetism was, at some future time, to find its realization in a real person.
It is not a matter of chance that, whilst the blossom of prophetism appeared as early as Samuel, the canonical prophetism took its rise at a much later date.
Prophetism had in it the promise and the germ of a higher and more human religion.
The Dawn of the Gospel But Prophetism was not to end in the Talmud.
To put an end to so great a disorder, Prophetism rose.
That rationalistic notion of prophetism removes the boundaries which, according to the express statements of our Prophet, separate the Kingdom of God from heathenism.
Prophetism would have dug its own grave if its organs had, in a manner so inconsiderate, contradicted each other as regards the highest hopes of the people.
If it were [Pg 2] otherwise, he would have gone beyond the boundary by which true prophetism is separated from false.
In asking why such was the case, other analogous phenomena, the absence of the Urim and Thummim, the cessation of prophetism soon after the return from the captivity, must not be lost sight of.
True prophetism everywhere knows of salvation for a remnant only.
It falls now to our task to trace the movement from bands to individuals, from Prophetism to Prophecy, from a phenomenon to a teaching.
There were originally Guilds or Schools of Prophets; from which it would appear that Prophetism was a kind of profession (1 Sam.
Prophetism arose, shows that it is a promise of the establishment of the prophetic office rather than of any one person.
Even the initial movement of Christianity in the first century of our era, gives place to this extraordinary movement of Jewish prophetism in the eighth century before Christ.
Such a life is that of the prophet Samuel, who is regarded as founder of the Schools of the Prophets, and consequently of Prophetism itself.
But it is true that in the view of the Prophets, the Hebrews were the first to understand Jahveh, and that the extension of this understanding over all mankind is the ideal of Prophetism as it affects the world’s history.
Nevertheless, the section on Jahveism and Prophetism has turned out more lengthy than considerations of symmetry would sanction.
The mark of this tendency to sink all differences between Sacerdotalism and Prophetism is impressed on the Book of Deuteronomy, which appeared at that time.
Elijah is a typical Jahveist, placed by the prophetical writer who conceived him at a time before trueProphetism was in existence among the Hebrews.
The consciousness of prophetism being extinct soon after the return from Babylon, was a genuine instinct.
Even the prophetism that appeared after the restoration was little more than an echo of the past, falling in with an outward and written legalism.
Yet God has broughtprophetism near to men in giving them all a state analogous to it in its principal characters.
Whosoever has had no experience of the transport knows of the true nature of prophetism nothing but the name.
The chief properties of prophetism are perceptible only during the transport, by those who embrace the Sufi life.
The greatest and last prophet is Mohammed himself, in whom prophetism reached its fulfillment.
The free character which distinguished prophetism in the religion of Israel changed, after the return of the people from captivity, especially with the party of the Pharisees, to literalness and formalism.
We have hitherto dealt with isolated examples of prophetism and its rare and distinguished personalities.
Hebrew race maintained by the aid of prophetism its own individual and exalted place, it was not less susceptible then, than it has been since, to the moulding influences of great adjacent civilizations and ideas.
Whether this were higher or lower than the ideal of prophetism does not affect the case.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "prophetism" in a variety of sentences. We hope that you will now be able to make sentences using this word.
