But the question of the freedom of human actions is totally of another class.
The question, which has been attended with so long and obstinate debates, concerning the metaphysical doctrines of liberty and necessity, and the freedom of human actions, is not even yet finally and satisfactorily settled.
According to these principles, one may determine as follows the estimation of moral actions: Human actions, we have said, are divided into two classes: the good and the bad.
Human actions, we have said, are sometimes good, sometimes bad.
Let us give some examples by which the different characters of human actions may be well understood.
But is this constant conjunction observable in human actions?
The rule of human actions is the human reason and the eternal law, as stated above (I-II, Q.
Now the eternal law surpasses human reason: so that the knowledge of human actions, as ruled by the eternal law, surpasses the natural reason, and requires the supernatural light of a gift of the Holy Ghost.
Of the Consequences of Human Actions by Reason of Their Goodness and Malice 22.
Such like actions are not properly human actions; since they do not proceed from deliberation of the reason, which is the proper principle of human actions.
If such a tie is considered to be involved in the word Necessity, the doctrine is not true of human actions; but neither is it then true of inanimate objects.
He has also discussed extensively the Freedom of the Will, maintaining the strict causation of human actions, and refuting the supposed fatalistic tendency of the doctrine.
Analysis of the sentiments aroused in us by human actions.
If such a tie is considered to be involved in the word necessity, the doctrine is not true of human actions; but neither is it then true of inanimate objects.
Hence there have at all times been philosophers who have altogether denied that this disposition actually exists at all in human actions, and have ascribed everything to a more or less refined self-love.
Man necessarily conceives his own existence as being so; so far then this is a subjective principle of human actions.
Long continuance of polygamy among the kings of, 343 Gay, his view of the origin of human actions, quoted, i.
The sole end of human actions, according to the Utilitarians, 8, note.
Modern publications on this subject, 223, note Helvetius, on the origin of human actions, i.
But they could not do this by means of the heavenly bodies, unless these were the cause of human actions.
Whether the Heavenly Bodies Are the Cause of Human Actions?
Objection 1: It would seem that the heavenly bodies are the cause of human actions.
In regard to human actions, effect commonly relates to intention; as, the shot took effect, i.
Let no one, therefore, put an invidious construction on my words, by saying simply, that I assert the necessity of human actions, and place them on the same footing with the operations of senseless matter.
I can imagine only one way of eluding this argument, which is by denying that uniformity of human actions, on which it is founded.
There is a general course of nature in human actions, as well as in the operations of the sun and the climate.
The argument for the moral necessity of human actions is always, I observe, fortified by supposing universal prescience to be one of the attributes of the Deity.
The passions are the great movers of human actions; but they are mixed with such impurities, that it is necessary they should be purged or refined by means of terrour and pity.
The above list will hopefully provide you with a few useful examples demonstrating the appropriate usage of "human actions" in a variety of sentences. We hope that you will now be able to make sentences using this group of words.
