They do not drink water from a red jar on the Akti festival.
On Akti day, at the beginning of the agricultural year, the village Kumhar in Saugor presents five pots with covers on them to each cultivator and is given 2 1/2 lbs.
On Akti day, at the beginning of the agricultural year, the village Kumhar of Saugor presents five pots with covers on them to each cultivator and receives 2 1/2 lbs.
Customs of cultivation The agricultural year begins on Akti or the 3rd day of Baisakh (April-May).
The child's hair and nails are cut for the first time on the Shivratri or Akti festival following the birth, and are wrapped up in a ball of dough and thrown into a sacred river.
Evolution commences when at the end of the cosmic night the Śakti of Vishṇu[473] is differentiated from her Lord and assumes the two forms of Force and Matter.
But in Śâktist worship adoration is offered to the Śakti as being the form in which his power is made manifest or even as the essential Godhead.
For instance there is a legend which relates how the body of the Śakti was cut into pieces and scattered over Assam and Bengal.
It is said that the former class are correctly described as Âgamas and the works where the Śakti addresses Śiva as Nigamas.
Though the Śakti of Śiva is theoretically one, yet since she assumes many forms she becomes in practice many deities or rather she is many deities combined in one or sometimes a sovereign attended by a retinue of similar female spirits.
Another of the strangely barbaric legends which cluster round the Śakti is illustrated by the figure called Chinnamasṭakâ.
In its fully developed form the doctrine of the Tantras teaches that Śakti is not an emanation or aspect of the deity.
This curious Darśana is represented as revealed by Śiva to Śakti and it is only an extreme example of the tantric doctrine that spiritual results can be obtained by physical means.
The self being considered as a s'akti can move the body and yet remain unmoved itself.
This kriyâs'akti of the aha.mkâra is illusorily imposed upon the self, and as a result of that the self appears to be an active agent in knowing and willing.
The Dhimars worship their fishing-nets on the Akti day, which the Kewats will not do.
On the Akti festival, or commencement of the agricultural year, libations of water and offerings of urad [145] cakes are made to the spirits of ancestors.
Various forms of Çakti have been brought into relation with various gods, the most important being those that have become attached to the worship of Çiva.
The above list will hopefully give you a few useful examples demonstrating the appropriate usage of "akti" in a variety of sentences. We hope that you will now be able to make sentences using this word.
